Results for 'Nigel W. Hardy'

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  1. Promoting coherent minimum reporting guidelines for biological and biomedical investigations: the MIBBI project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  2. Baron d'Holbach.W. Hardy Wickwar - 1935 - New York,: A. M. Kelley.
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  3.  26
    13 Buddhism and the Freedom of the Will: Pali and Mahayanist Responses.H. W. Schumann, W. F. R. Hardie & Jay L. Garfield - 2004 - In M. O'Rourke J. K. Campbell, Freedom and Determinism. MIT Press.
  4. Jubilee Manifesto: A Framework, Agenda and Strategy for Christian Social Reform.Nigel W. Oakley - 2007 - Studies in Christian Ethics 20 (1):154-156.
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  5.  33
    Repairing the brain: Trophic factor or transplant?Nigel W. Bond - 1995 - Behavioral and Brain Sciences 18 (1):49-51.
    Three experiments on neural grafting with adult rat hosts are described. Working memory impairments were produced by lesioning the hippocampus or severing its connections with the septum by ablating the fimbria-fornix. The results suggest that the survival and growth of a neural graft, whether an autograft or a xenograft, is not a necessary condition for functional recovery on a task tapping working memory.
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  6.  52
    Who's zooming who?Nigel W. Bond - 2005 - Behavioral and Brain Sciences 28 (2):278-278.
    Men and women report having significantly different numbers of sexual partners, which is impossible in a large sample. Schmitt's target article is no exception. This focuses discussion on the nature of the samples, their heterogeneity, and the locale they are drawn from. Further, we query how humans determine, for example, sex ratio, in the context of large numbers.
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  7.  49
    Major elective joint replacement surgery: socioeconomic variations in surgical risk, postoperative morbidity and length of stay.Jennifer Hollowell, Mike P. W. Grocott, Rebecca Hardy, Fares S. Haddad, Monty G. Mythen & Rosalind Raine - 2010 - Journal of Evaluation in Clinical Practice 16 (3):529-538.
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  8. The Final Good in Aristotle's Ethics.W. F. R. Hardie - 1965 - Philosophy 40 (154):277-295.
    Aristotle maintains that every man has, or should have, a single end, a target at which he aims. The doctrine is stated in E.N. I 2. ‘If, then, there is some end of the things we do which we desire for its own sake, and if we do not choose everything for the sake of something else, clearly this must be the good and the chief good. Will not the knowledge of it, then, have a great influence on life? Shall (...)
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  9. Short Review: Andreas Csepregi, Two Ways to Freedom: Christianity and Democracy in the Thought of István Bibó and Dietrich Bonhoeffer (Budapest: Acta Theologica Lutherana Budapestinensia Il., 2003), 255 pp. ISBN 963—210—760—8. [REVIEW]Nigel W. Oakley - 2007 - Studies in Christian Ethics 20 (2):315-316.
  10. Book Review: Michael Northcott, A Moral Climate: The Ethics of Global Warming (London: Darton, Longman & Todd, 2007). xv + 336 pp. £12.95 (pb), ISBN 978—0—232— 52668—4. [REVIEW]Nigel W. Oakley - 2008 - Studies in Christian Ethics 21 (3):447-450.
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  11. Aristotle on the Best Life for a Man.W. F. R. Hardie - 1979 - Philosophy 54 (207):35 - 50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists. By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia, the human good, is the activity of soul in accordance with virtue, and (...)
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  12.  50
    Aristotle and the Freewill Problem.W. F. R. Hardie - 1968 - Philosophy 43 (165):274 - 278.
  13. Aristotle’s Ethical Theory.W. F. R. Hardie & J. Donald Monan - 1968 - Ethics 80 (1):76-82.
     
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  14.  31
    New Essays on Plato and Aristotle.W. F. R. Hardie - 1967 - Philosophical Quarterly 17 (67):166-168.
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  15.  36
    Moral Obligation. Essays and Lectures. By H. A. Prichard. (Oxford at the Clarendon Press, 1949. Price 15s. net.).W. F. R. Hardie - 1951 - Philosophy 26 (97):159-.
  16.  30
    My Own Free Will.W. F. R. Hardie - 1957 - Philosophy 32 (120):21 - 38.
    The words “free will” have uses in ordinary talk as in “free will offering” and, most commonly, in the expression “of my own free will.” We all know what states of affairs make this expression applicable, and its standard use is defined by this application. Yet philosophers discuss, or used to discuss, whether the will is free, libertarians saying that it is and determinists denying this. Are they, or were they, asking whether anyone ever acts of his own free will? (...)
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  17.  82
    X—Aristotle's Doctrine that Virtue is a “Mean”.W. F. R. Hardie - 1965 - Proceedings of the Aristotelian Society 65 (1):183-204.
    W. F. R. Hardie; X—Aristotle's Doctrine that Virtue is a “Mean”, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June 1965, Pages 183–204, https.
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  18.  33
    Resistance to extinction of fear-relevant stimuli: Preparedness or selective sensitization?Peter F. Lovibond, David A. T. Siddle & Nigel W. Bond - 1993 - Journal of Experimental Psychology: General 122 (4):449.
  19.  78
    Aristotle's treatment of the relation between the soul and the body.W. F. R. Hardie - 1964 - Philosophical Quarterly 14 (54):53-72.
  20.  3
    Applied Algebra: Codes, Ciphers and Discrete Algorithms, Second Edition.Darel W. Hardy, Fred Richman & Carol L. Walker - 2009 - Crc Press.
    Using mathematical tools from number theory and finite fields, Applied Algebra: Codes, Ciphers, and Discrete Algorithms, Second Edition presents practical methods for solving problems in data security and data integrity. It is designed for an applied algebra course for students who have had prior classes in abstract or linear algebra. While the content has been reworked and improved, this edition continues to cover many algorithms that arise in cryptography and error-control codes. New to the Second Edition A CD-ROM containing an (...)
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  21.  57
    Concepts of consciousness in Aristotle.W. F. R. Hardie - 1976 - Mind 85 (339):388-411.
  22. The Philosophy of G. K. Chesterton.W. F. R. Hardie - 1930 - Hibbert Journal 29:449.
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  23. Conington's Virgil: Eclogues.Philip Hardie & Brian W. Breed (eds.) - 2008 - Liverpool University Press.
    John Conington was a towering figure in Victorian scholarship, not least because of his remarkably sensitive and literate commentaries on Virgil’s _Aeneid. _The three-volume cloth edition of _The Works of Virgil_, begun by Conington in 1852, has been unavailable for over a century, except in rare second-hand sets. Now, for the first time, the whole of Conington’s work is being reissued in a set of six paperback volumes. Each volume includes a new introduction by an established scholar, setting Conington's commentary (...)
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  24. "Magnanimity" in Aristotle's Ethics.W. F. R. Hardie - 1978 - Phronesis 23 (1):63-79.
  25.  37
    Fennell's Pindar, the Olympian and Pythian Odes. [REVIEW]W. R. Hardie - 1894 - The Classical Review 8 (1-2):49-50.
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  26. A Real-Time Expert System for the Detection and Diagnosis of Abnormal Conditions in Nuclear Power Plants.C. R. Hardy, J. Ha, B. K. Hajek & D. W. Miller - 1991 - Ai 1991 Frontiers in Innovative Computing for the Nuclear Industry Topical Meeting, Jackson Lake, Wy, Sept. 15-18, 1991 1.
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  27.  13
    Aristotle: The growth and structure of his thought.W. F. R. Hardie - 1969 - Philosophical Books 10 (3):16-18.
  28.  27
    Molecular biology of herbicides.R. W. F. Hardy & R. T. Giaquinta - 1984 - Bioessays 1 (4):152-156.
    One of the most dynamic areas of plant molecular biology is the investigation of the actions of three classes of herbicides: s‐triazines (atrazine, simazine), glyphosate, and sulfonylureas (chlorsulfuron, sulfometuron methyl) (Figure 1). The results of this work are expected to provide the first significant applications of plant biotechnology: directly, in the genetic engineering of crop plants resistant to specific herbicides and, indirectly, in providing a molecular basis for the rational design of new herbicides for specific biological targets.s‐Triazines affect photosynthesis by (...)
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  29.  34
    On the Study of Greek Lyric Metre.W. R. Hardie - 1892 - The Classical Review 6 (06):244-249.
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  30.  69
    Mr. Toulmin on the Explanation of Human Conduct.W. F. R. Hardie - 1950 - Analysis 11 (1):1 - 8.
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  31.  16
    The promise of scriptural reasoning.Daniel W. Hardy - 2006 - Modern Theology 22 (3):529-551.
  32.  41
    Willing and acting.W. F. R. Hardie - 1971 - Philosophical Quarterly 21 (84):193-206.
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  33. (1 other version)A Study in Plato.W. F. R. Hardie - 1937 - Mind 46 (182):222-232.
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  34.  26
    Critical notices.W. F. R. Hardie - 1948 - Mind 57 (227):403-412.
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  35.  66
    Notes on the Tragedies of Seneca.W. R. Hardie - 1911 - Classical Quarterly 5 (02):108-.
    The Hercules Oetaeus, whatever be its authorship, is closely related to the other plays, and often has what seem to be reminiscences of them, not always felicitous reminiscences. Often, of course, they are reminiscences of the other Hercules, and may supply a clue to the text of that play. Many of them were pointed out by Leo, but there is room for further investigation.
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  36.  34
    Notes on the Pharsalia of Lucan.W. R. Hardie - 1890 - The Classical Review 4 (1-2):13-17.
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  37.  49
    Ordinary language and perception.W. F. R. Hardie - 1955 - Philosophical Quarterly 5 (19):97-108.
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  38.  58
    A Criticism Of Criteria.W. Hardie - 1916 - Classical Quarterly 10 (01):32-.
    There has been much discussion in recent years regarding the date and authorship of the poems included in the Appendix Vergiliana, and about the Civis and the Culex in particular. Evidence of very various kinds has been brought to bear on the question. My chief aim in this paper is to propound a criterion which as far as I know is new—though it seems to me a fairly conspicuous thing, and I do not know why it has not been investigated (...)
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  39. Aristotle's Ethical Theory. Second Edition.W. Hardie - 1983 - Tijdschrift Voor Filosofie 45 (3):483-484.
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  40.  84
    Austin on perception.W. F. R. Hardie - 1963 - Philosophy 38 (July):253-263.
    ‘After it, the philosophy of perception cannot be discussed in ways it usually was discussed before.’ This is said about Sense and Sensibilia by Mr Bernard Williams in an article, ‘J. L. Austin's philosophy’, published in the Oxford Magazine of 6 December 1962. It is not quite clear what Mr Williams means by the remark. It might be understood as an endorsement of Austin's insistence that philosophers have lapsed into crudity and error through their neglect of distinctions marked by the (...)
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  41.  15
    The Cvlex.W. R. Hardie - 1920 - Classical Quarterly 14 (01):23-.
    The ancient evidence about the Culex is collected by Miss Jackson in her article in the Classical Quarterly . There seems no reason to doubt that Lucan said ‘et quantum mihi restat ad Culicem!’; and, whatever Lucan meant by it, Statius turned it into a compliment for the poet by making Calliope predict the various works he would produce ‘ante annos Culicis Maroniani’ . In the Neronian age, we may take it, it was not an obscure or conjectural matter, but (...)
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  42.  14
    Viii.—Critical notices.W. F. R. Hardie - 1948 - Mind 57 (227):360-366.
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  43.  56
    VI.—The Paradox of Phenomenalism.W. F. R. Hardie - 1946 - Proceedings of the Aristotelian Society 46 (1):127-154.
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  44.  40
    Notes on the Silvae of Statius.W. R. Hardie - 1904 - The Classical Review 18 (03):156-158.
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  45.  26
    Notes and Emendations in Latin Poets.W. R. Hardie - 1911 - Classical Quarterly 5 (02):104-.
    Lvcilivs, fr. 965 :quaenam uox ex te resonans meo gradu remoram facit ?Mr. Housman in the first number of the Classical Quarterly refuted and pulverized the attempt of Marx to emend this passage by writing quoia nam. ‘ Ex tecto ’ and ‘ ex aede’ have been suggested; but it is obvious that if ‘ ex aede’ is to be contemplated, emendation may go on S0009838800019431_inline1—scores of words could be found that would make sense. There is no context. If the (...)
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  46.  32
    Aristotle's Theory of the Will By Anthony Kenny London: Duckworth, 1979, 171 pp., £8.95. [REVIEW]W. F. R. Hardie - 1981 - Philosophy 56 (215):120-.
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  47.  21
    AMP‐activated protein kinase ‐ An archetypal protein kinase cascade?D. Grahame Hardie & Robert W. Mackintosh - 1992 - Bioessays 14 (10):699-704.
    Mammalian AMP‐activated protein kinase is the central component of a protein kinase cascade which inactivates three key enzymes involved in the synthesis or release of free fatty acids and cholesterol inside the cell. The kinase cascade is activated by elevation of AMP, and perhaps also by fatty acid and cholesterol metabolites. The system may fulfil a protective function, preventing damage caused by depletion of ATP or excessive intracellular release of free lipids, a type of stress response. Recent evidence suggests that (...)
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  48.  38
    The διαιτητα .—Ch. 53 (last line but six).W. R. Hardie - 1891 - The Classical Review 5 (04):164-.
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  49.  39
    The Dream of Ennivs.W. R. Hardie - 1913 - Classical Quarterly 7 (03):188-.
    The dream related by Ennius in the first book of his Annales, in which the ghost of Homer appeared to him, has been the subject of much discussion. There are various pieces of evidence about it from which inferences can be drawn; sometimes, I think, too much has been inferred, sometimes too little. My chief object in this paper is to consider what exactly was the view held or expounded by Ennius regarding the nature of the soul and the conditions (...)
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  50.  36
    The Galliambic Metee.W. R. Hardie - 1893 - The Classical Review 7 (06):280-281.
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